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Page 1 of 2 Do you take things for granted? Do you take good things for granted? I used to get really steamed up when people took me or the things I did for granted. In fact I unconsciously became very unreliable in my patterns of inconsistency. Or possibly better said; I became very reliable in my unreliability. People couldn’t count on me except in my spontaneity. I was spontaneously kind, generous and helpful but it was a mistake to count on me. After all I didn’t want to give someone else power over me any more than any human does.
I have improved immensely. By diligent attention I have learned to be consistent. The learning may have started from a motivation to please others. Unfortunately that form of motivation never found consistency within me. It finally came from a drive within to become personally empowered. First I started claiming ownership of my thinking. I started to see my thoughts as a whole lot of ideas I had accepted from dubious authorities. I came to realize that every idea I accepted from somebody else was an act of giving away my power at the most fundamental level. I had been taking the accuracy of my thoughts for granted simply because I liked certain people. And I was making those thoughts mine. Once I had owned them I couldn’t let them go or change them at the risk of letting myself appear stupid. Whether I had swallowed a line from some other uninformed believer or not I had chosen to accept every idea I used to frame my life and relationships. My good opinion of myself demanded that I should not easily admit errors in judgment, to admit my mistakes would have undermined what I viewed as ‘a strong sense of self esteem’. So the time came for me to start looking at the beliefs I held so dear, to weigh them in the most discerning way I could, and to discard them when they didn’t work. Some thoughts were easy to discard, any that I saw as bigotry went quickly. Many that weighed against the laws of the land, stealing and such, when noticed, were also easy to discard. Yet I found that as I progressed it became increasingly difficult to find those beliefs. I turned to science; a belief had to, where measurable, equate with scientific law. Again this process proved relatively simple, and it helped that I had always held a scientific outlook. It did not help that Science, Religion and Politics were so fundamentally opposed to each other. I couldn’t just throw out all Religion because it was in opposition to Scientific Law, nor could I throw out all Science because Religion held the moral ground. And where politics provided a harmonious and healthy living environment it had to be maintained. I realized I had to look at my beliefs individually; I had to find some way to measure each one without encumbering myself with an intellectually deadening process. Finally after years of trial and error I arrived at a measure; I developed three questions to ask myself that seemed to work. Did my belief cause me pain or discomfort or did they increase my sense of well being? Did it in any way as a belief decrease from another’s personal freedom to think or act for their well being? And did my belief promote a world of greater peace, joy, beauty, love and life?
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